English Version of the text of CCF-“Lone wolves are not alone…”

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Today we live in the time of fear, the kingdom of
degeneration. All around us spreads a sick world
which refuses however to die. The world of
economy falls but does not collapse. All preachers
of every ideology, scientists, economists,
journalists, politicians, sociologists, syndicalists,
leftists, humanitarians, agree to a common truth,
called “economic crisis”.
Thus the ghost of the economic crisis hovers
above the formerly privileged territory of the
western civilization, after leaving behind it
hecatombs of dead people and ruins of war in the
“undeveloped countries” of the rest of the world.
But we refuse the truth they offer us. We refuse
to be lost in mathematical equations, economical
terms and loan contracts. We refuse to accept
that life is shoved into statistics. Numbers cannot
explain why our existence gets poorer. We speak
of a different poverty and not only the poverty of
the supermarkets. We speak of the poverty in
words, emotions, thoughts, wanderings, tensions.
We speak of the unity which resides inside the
modern people-pets of the cages of the
metropolis who by themselves imprisoned
Today there is a crisis which makes our life
poorer, but this is not the economic crisis, it is the
crisis of values. Society traded the values of
freedom, respect, solidarity, dignity, with a position
in consumerist paradise. Now is the time for it to
fall in its hell, since today it experiences the
collapsing of the system which it faithfully prayed
to all these years.

The ambassadors of the modern way of life speak
of the saviour of economy through corrective
changes and development programs, while the
ideologists of the left beg for the cleansing of
institutions. Unfortunately, in Greece the tension
of bureaucratic social anarchy also joins the
dance of the absurd and fantasises the revival of
dead ideologies speaking of self-management of
the production means and workers collectives.
Thus the socialist anarchists, while refusing the
system, instead of destroying class identities and
economy, speak their language. They speak of
the overthrowing of the existent, without however
uprooting from inside them the economic-centric
logic. For us, as anarcho-individualists and
nihilists, economy is not the key for liberation.
Economy is a part of the problem and the
problem itself. The only way to strike the heart of
the problem is to destroy the economy and its
distinctions and speak of human relations. The
world will not become prettier or more free if we
collectivise work but only if we blow up the
relation of work and destroy its mentality, its
ethics and culture. The same will happen with
friendship, love, pleasure, the meaning of life
On the road for continuous anarchist insurrection
we do not keep anything which holds us down on
the past. We tear down the myths of the
revolutionary subject, of the proletariat, of the
eternal wait for the right objective conditions, the
social likeness towards the population, this slow
moving mass which with its inactivity stops us
from breathing….
Therefore, looking back in time, we recognize as
our own prints, the traces left behind by some
4 1
FAI-IRF/CCFlone wolves, who walked then against their time. It is
all those conspiratorial anarchists illegalists who made
the anarchist insurrection their only home land. It is
those who chose to stay away from the glory of the
dead ideologies and bureaucracy of the social
anarchism which awaits the masses in order to begin
its insurrection. Lone and unique they armed their
desires, out aside the pathetic rot of the mob and
went on to the storming of heaven.

Their star fills our eyes, the fire floods our thoughts, the
vendetta of revenge beats in our hearts and, our hands
embrace the guns and dynamite which they inherited
to us. We live for an endless explosion of actions,
thoughts, feelings, desires, which reaches the edge of
the world.
There is no nostalgia, there is only today, while
tomorrow is already late. Today is our turn, our life, our
Anarcho-individualism and nihilism, the gates of the
new anarchy, invite us. In the era of generalised crisis,
the sun of the new anarchy continues to rise. Now that
the global economy is ill, we do not look for the “just”
social cure, but on the contrary we seek the poison for
its final death.
As we wrote above, life, before being strangled
biologically from the economic crisis, had already been
cut in its desperation, the illusions and the loneliness of
modern society.
It is important therefore, to think, to feel and attack
against anything which glorifies the empire of
authority, against anything which preserves the religion
of economy, anything which carries the death of
silence and immobility. And if sometimes we seem like
lone crazy people, the sure thing is that we are not
alone. We live in a home full of voices, dreams, desires,
laughter, melancholies, actions… Our home has no
hosts and guests; it belongs to all of us. In our home
we do not speak just one language but many and we
always communicate with our eyes.
The basement of our home is full of weapons,
explosives, plans, communiques, whatever the enemy
snatches from us, our hands and desires will never
remain unarmed. At the table of our home there are
always spaces and glasses of wine for new friends and
comrades who we never met before. There are as well
some empty places for the brothers and sisters who
are absent, for our dead, for the wanted, for the
imprisoned, but their glasses are always full because
they are always next us too. Our home has no doors,
no rooms, not even walls. Our home has no roof
because it would hide the sky and stars. Our home has
no windows because it would stop the wind. Our home
has no street or number. Our home has no name and
lives in our hearts.
Our home is FAI-IRF and we will never abandon it,
neither in the easy moments nor the tough times.
FAI-IRF is the lost Atlantis of the practical theory. It is
the meeting point of thought and action, imagination
and the present, violence with poetry, desire with
decision, the ‘I’ with the us…

This moment it is important that there are many
dozens of anarchist individualities and cells
participating in the network FAI-IRF. FAI-IRF is an
illegal anarchist union of egoists which despises
the gather-ism of Marxist organizations and the
bureaucracy of the anarchist reformists.
There is no protocol or rules. Our only compass is
our values: direct action, anarchist critique
towards the social silence, international solidarity,
constant insurrection… At the same time all of us
anarchists of praxis preserve unquenchable the
desire to continuously recreate the formation of
FAI-IRF with as an epicentre the human desires.
We do not even feel the need to propose to
society some ready-made recipe for happiness.
Our life does not need ready-made solutions.
Besides, experimentation even a mistake is the
best way for the discovery of freedom. From the
still waters of traditional ideologies you can
expect only poison.
The insurrectionist-nihilist anarchist thought
remains alive, not as a flawless and final ideology,
but on the contrary when it seeks the dialectic
confrontation either in order to try itself by
overpassing the disagreements it has to confront,
or when it discovers its gaps and re creates itself
with beginning point evolution. Thus, also FAI-IRF
is not the end of the road of final utopia but one
of the roads for the constant course towards
This is why when someone reads the dozens of
responsibility claims of the cells of FAI-IRF
internationally they will locate some differences,
even some disagreements. This is the beauty and
uniqueness of the new anarchy. Besides the basic
values shared by us the conspirators of the Black
International, there are the specificities of each
one of us which promote the constant search of
our existence.
Because we will always discover independent
areas of ourselves, unknown passions, unlimited
desires which arm the bet of Existence, replacing
the misery and correctness of economic
equations which are praised by the overgrown
revolutionary ideologies.
Today FAI-IRF is not simply an idea, just as the
Conspiracy of Cells of Fire is not limited to the
land of the Greek state. Our desire is to not drain
ourselves at making our existence known. Our
spreading to dozens of countries transfers us to
an asymmetric threat for the interior of the states.
The CCF of Mexico transforms the words into fire,
in Russia and Belarus the Conspiracy transforms
the frozen rooftops into lava, and in Italy the Olga
cell of FAI writes its own poetry with bullets. At
the same time dozens of conspirators in Chile,
Ecuador, Bolivia, Peru, Brazil, Spain, England,
Poland, Greece, Indonesia, Australia conspire with
chaos and transfer the fire of anarchy into the
foundations of the existent.
This is why we constantly create new invisible
crossroads of meeting and communication in order to
talk about the death of the existence and the storm
of new anarchy. We want our fire to be written in all
languages. Tireless comrades constantly translate
prisoners texts, books, responsibility claims, while at
the same time solidarity is internationalized and the
FAI-IRF network becomes the Lernaen Hydra of the
new anarchy. For every arrest of a cell, two new ones
are ready to attack.
Thus we enter the land of continuous anarchist
insurrection. In our uncontrollable course for the
destruction of authority, we meet across us the
enemy and its conservative powers, but besides them
there is still a lot of excuses, inhibitions and dilemmas
which attempt to make our feet heavy, bothering our
walk. Often these camouflaged cowardices disguised
as theoretical analysis live in the bureaucracy of the
circles of social anarchism which hopes for the mass
awakening of society. Thus the words “anarchy”
“direct action” “anarchist insurrection” get confused,
they lose their sharp content and remain handicapped
going around like harmless blabbering in student
amphitheatres… This is why we see in Bolivia that
there is an “anarchist organization” which states its
conformity to the state authorities and is indifferent to
the imprisoned Bolivian comrades accused of being
part of FAI, in Italy parasitic anarcho-hippies who with
a text of theirs condemned and slandered the action
of the Olga cell of FAI, in Germany a part of the
anarchists forget and slander the imprisoned
comrades (e.g. Aachen4 case) while in Greece many
from the anti-authoritarian movement discuss about
whether or not they will vote for Syriza (left party) in
the elections and generally there being a turn towards collectivization through workers and “white” democratic assemblies.

We on our side want to avoid such misunderstandings
and make this confusion untouchable. Therefore it is
necessary that we make a clear separating line
between the insurrectionist-nihilistic circles and the
refuges of reformism. This is why we would like every
text and act of ours to be immediately recognized,
adopting our own stigma. The stigma of continuous
anarchist attack.

But it is not enough to speak about the attack, on the
contrary we desire to be a part of the attack. This is
why through this text we want to throw a proposition
into the fire of the battle. a proposition which is being
discussed for some time now in the circles of the new
anarchy in Greece. We mean the transmission of
technical knowledge and experiences for the
construction of explosive and incendiary devices and
for the spreading of other forms of sabotage. Through
small printed practical manuals or through digital
form on the internet we can share information,
patents, technical points, ideas, applications, diagrams
and enrich our arsenal. When knowledge and
experience are shared, they become dangerous. First
of all it brings down the separation between theory
and practice and the myth of the “specialists” of
violence is abolished. At the same time the fetishisms
4 2of Marxist ideological rigidities about the avant-guard
of “armed struggle” are withdrawn and the illusions of
the hierarchy of the means cease. Between the bullet
in the head of a cop and the rock in window front
there is an invisible line connecting them.

We want to make this line visible. Everything is for
everyone, there are not specialists of violence, there
are individualities and choices…

We do not share our choices only by speaking and
writing texts against the state and its society but also
when we offer each other possible practical ways

To make our theory practice. This is why we propose
to the comrades of the FAI-IRF that we proceed to
the publication of manuals which describe i.e. the way
to construct an explosive mechanism, the wiring of a
time bomb, the assembling of a parcel bomb, the use
of a home-made system of time-delaying in
incendiary attacks, the strengthening of the
destructive power of a molotov, the synthesis and
mixtures of ingredients for the creation of explosive
materials… also our “work” in the chaotic arts of
sabotage can open its thematology from the
destruction of cameras, the blocking of ATMs and the
construction of home-made smoke bombs up to
burgling and stealing cars and motorbikes and the
conservation and use of weapons.

All this knowledge which is conquered everyday and
cannot and shouldn’t be a privilege of an initiated elite
of veterans of praxis. On the contrary we want to
acquire a common arsenal with all anarchists of praxis
where we will share ideas and practices in order to
strengthen the constant anarchist insurrection against
the Existing. Thus, comrades which carry inside them
the wolf of praxis, but have not yet acquired technical
knowledge in order to intensify their attacks against
the social structures of the system, now with this
proposition get access to an endless stock of
destructive and chaotic ingenuity which will
strengthen their fire.

Of course these practical manuals will not be
considered the “holy bible” of the anarchists of praxis
since they will be constantly renewed and enriched,
since the experimentation and searching never stops.

Also we stress that because of the public character of
the spreading of the techniques and the forms of
sabotage, it is sure that the eyes of the police will
constantly be on our attempt.

This is why this letter is made with special attention.
Not only so the enemy cannot track us, but also so we
don’t give them information they don’t know, helping
them without meaning to, “neutralize” our attacks.
For example in the presentation of a time bomb, there
will always be variations so the police are confused
and it is not easy to deactivate it without the danger
of blowing up their bomb disposal team.

This way we strengthen the union of anarcho
individualists – nihilists promoting the constant clash
with the world of authority and the social mass.
It’s the new way of the new anarchy to attack
without relying on the vague sympathy for the
proletariat and the economism of classes, but
instead abolishing the classes themselves. Neither
rich nor poor, neither bosses nor workers, but
autonomous individuals with anarchist values and

At the same time we abandon the victimized
image of the “social fighter”, who is being
attacked by the state. Several comrades of the
Conspiracy of Cells of Fire and nuclei of FAI are
now in prison, from where we write this text. Not
for a moment however do we beg for our “rights”
from the state, nor do we invoke its laws. When
we chose to arm ourselves and to assassinate
social peace, we knew the consequence of the
choice we made. The fact that we are in the
prisons of the enemy does not make us harmless.
We are creating and organizing 10, 100, 1000 cells
of the Informal Anarchist Federation and the
Conspiracy of Cells of Fire. Neither will we
become “anarchist writers” who will publish our
theories from inside prison. Our words are our
thoughts which were anxious to become actions.
Every day, every night we breathe for them. We
still have some scores to set with the existent and
we keep the knife between our teeth. Our
strategy is to make chaos our friend. That is
where all forces of the negative are liberated.
Conventions, hypocrisies, ethics, cowardices are
abolished there.

Brothers and Sisters let’s dare everything.
Political executions, blowing up government
buildings, bank robberies, arsons of symbols of
authority, molotov on the cops, knifes in fascists,
communiques, texts, discussions and whatever
promotes the spreading of the new anarchy and
the progression of the Black International of the
Anarchists of Praxis.


P.S. The text “Lone wolves are not alone… FAI/
IRF/CCF” is dedicated to our brothers and sisters
all around the world, to the dead, the prisoners
and those wanted…
In this difficult time we send our most warm
greetings to the wanted comrades in Greece:
G.Mihailidis and D.Politis, who are accused for
participation in the CCF, the wanted comrade in
Mexico, Felicity Ryder, and the imprisoned
comrade Mario Lopez who was injured by an
incendiary device he was transferring.

At the same time our thought and heart is next to
the comrades in Italy who are experiencing
repeated oppressive operations.

Strength comrades.

This is who we are and we do whatever we like!

A little philosophy never did harm to anyone.

Too much philosophy mislead.

Unlike many people in here we do not believe that we should spend our lives with endless thoughts.

We believe that the action is important in our life, provided that it is conscious.

We believe that in life you should decide “early” what and who you are and enter directly the struggle and the reality of your completion. We think continuous endoscopies postpone completion.

The practicality and action is what gives the stigma of our lives.

Practicality does not exclude in any case the feeling.

Instead it helps us to deal effectively with our difficulties and other people difficulties around us.

We went from very young to the side of autonomy.

We never accepted the idea of someone else fixing our lives.

We found many obstacles.

We had first to overcome the perceptions that we had planted  society and limiting our liberation process.We had to get rid of “bad” social interactions, from property needs, from envy towards others and finally the rushing sense of superiority in every man that make him consider it superior of all other creatures on earth.

We organized our lives so that we are happy while not destroying the lives of others.

Scοld, injury, insults, shouted and generally never kept submissive posture.

We defended our beliefs with passion, but we respected the beliefs of others.

Not ruled out anyone, even the most extreme,  to discuss with them.Even with the far-right-Nazi we discussed (up to a certain point  of course) from the time we realized that the other person was open to discussion.

Generally we support the exchange of views, but never denied the use of force especially when we see injustices and absurdities.

We can not afford in any case  misery and pity. We do not accept charity and the charity in any case.

We accept illness as part of human life. We are incredibly disturbing but the pain caused by them. We can not fight the feeling that comes when a man hurts. We believe that pain gets gigantic ”look” in people’s minds when they have not realized the essence of their existence.

We believe that death is the ultimate, natural culmination of life.

As for gods and postmortem concerns we are absolutely sure! No need to concern us at all.

What matters is life itself, not the various parameters  that placed arbitrary.

We are opponents of the Enlightenment because we think it has done  the greatest evil in human evolution. We believe that, with codify and legitimize human rights, opened the way to challenge themselves to bargaining rights. When we say unalienable  we mean that rights come not in any negotiation. Not traded through laws and conventions.

We do not believe that democracy is important because is based on compromises and obligations imposed by coercive force.

We believe in conscious man who is able to understand himself what to do and what not to do.

We believe that education (not that provided by the illiberal regimes that dominate) can make all people deserving to live with internal and external dignity and in harmony with the world.

The contractual obligations, which surround mankind, give rise to selfishness, hatred, segregation, exploitation.

We believe that we should stop trying to live with all these by convention lies .We believe that we should  try to understand that we all belong to everyone.

We consider as an ideal society the society that does not impose anything on anybody, and yet no one exceeds his freedom.

We are not talking about forcing within  but fully aware of each.

To achieve such a society we do not consider anything impermissible. Not even the armed struggle against those serving statements and fabrications and keep humanity enslaved.

Another tool that can be used is the example in the way of living.

Seeing some people living a happy and free life  from oppressive contracts for others , begins to wonder what is wrong with the system.

We believe that the earth was not created with borders and that has the ability to sustain us all as long as we  denounce greed.

Nothing is a policy issue.

Everything is a matter of human.

P.S.1) Anyone who describes himself as an anarchist – autonomous can not use “urban” or “folk” dictionaries and encyclopedias to identify their feelings.

P.S.2) The anarchy of closed conspiratorial groups and “illegal” bombers belonging to the pre-previous century and the complex, incomprehensible and endless manifestos.  None  Bakunin or Kropotkin cannot work because the same binding conditions make them outdated and their thoughts become binding on the evolution of man.


in Greek

Είμαστε αυτοί και κάνουμε ότι γουστάρουμε!

Λίγη φιλοσοφία δεν έκανε ποτέ κακό.

Η πολύ φιλοσοφία όμως αποπροσανατολίζει.

Σε αντίθεση με πολλούς από εδώ μέσα δεν είμαστε της άποψης ότι πρέπει να αναλώνουμε τη ζωή μας με ατελείωτες σκέψεις.

Πιστεύουμε ότι η δράση είναι σημαντική στην ζωή μας με την προυπόθεση ότι είναι συνειδητοποιημένη.

Πιστεύουμε ότι στη ζωή πρέπει να αποφασίζεις ”νωρίς” τι και ποιος είσαι και κατευθείαν να μπαίνεις στον αγώνα της πραγματοποίησης της ολοκλήρωσής σου. Νομίζουμε ότι οι συνεχείς ενδοσκοπήσεις αναβάλουν την ολοκλήρωση.

Η πρακτικότητα και η δράση είναι αυτά που δίνουν το στίγμα της ζωής μας.

Η πρακτικότητα δεν αποκλείει σε καμιά περίπτωση το συναίσθημα.

Αντίθετα μας βοηθά να αντιμετωπίζουμε αποτελεσματικά τις δυσκολίες μας και των γύρω μας.

Ταχτήκαμε από πολύ μικροί στην πλευρά της αυτονομίας.

Δεν δεχτήκαμε ποτέ την ιδέα να καθορίζει άλλος την ύπαρξή μας.

Βρήκαμε πολλά εμπόδια.

Έπρεπε πρώτα να ξεπεράσουμε τις αντιλήψεις που μας είχε φυτέψει η κοινωνία και που περιόριζαν την διαδικασία απελευθέρωσής μας. Έπρεπε να απαλλαγούμε από ”κακές” κοινωνικές συναναστροφές , από ανάγκες για ιδιοκτησία , από φθόνο προς τους άλλους και τέλος από το αίσθημα ανωτερότητας που ορμά σε κάθε άνθρωπο και τον κάνει να θεωρεί ότι είναι υπέρτερος όλων των άλλων πλασμάτων στη γη.

Οργανώσαμε έτσι τη ζωή μας ώστε να είναι ευχάριστη και ταυτόχρονα να μην καταστρέφει τις ζωές των άλλων.

Τσακωθήκαμε , πλακωθήκαμε , βρίσαμε , φωνάξαμε και γενικά δεν κρατήσαμε ποτέ υποχωρητική στάση.

Υπερασπιστήκαμε τα πιστεύω μας με πάθος , σεβαστήκαμε όμως και τα πιστεύω των άλλων.

Δεν αποκλείσαμε κανέναν , ακόμα και τους πιο ακραίους , από το να συζητήσουμε μαζί τους. Ακόμα και με τους ακροδεξιούς-ναζιστές κουβεντιάσαμε (μέχρι ένα πολύ ορισμένο σημείο βέβαια) από την στιγμή που καταλάβαμε ότι ο άλλος ήταν ανοιχτός στην συζήτηση.

Γενικά είμαστε υπέρ της ανταλλαγής απόψεων , αλλά δεν αρνηθήκαμε ποτέ και την χρήση βίας όταν βλέπουμε αδικίες και παραλογισμούς.

Αυτό που δεν αντέχουμε είναι η μιζέρια και η λύπηση. Δεν δεχόμαστε την φιλανθρωπία και την ελεημοσύνη σε καμία περίπτωση.

Αποδεχόμαστε τις αρρώστιες ως μέρος της ανθρώπινης ζωής. Μας ταράζει απίστευτα όμως ο πόνος που προκαλείται από αυτές. Δεν μπορούμε να καταπολεμήσουμε το συναίσθημα που γεννιέται όταν ένας άνθρωπος πονάει. Πιστεύουμε ότι ο πόνος γιγαντώνεται μέσα στο μυαλό των ανθρώπων όταν αυτοί δεν έχουν συνειδητοποιήσει την ουσία της ύπαρξής τους.

Θεωρούμε ότι ο θάνατος είναι η απόλυτη , φυσιολογική κατάληξη της ζωής.

Όσο για θεούς και μεταθανάτιες ανησυχίες  είμαστε απόλυτα σίγουροι! Δεν χρειάζεται να μας απασχολούν καθόλου.

Σημασία έχει η ίδια η ζωή μας και όχι διάφορες παράμετροι που τίθενται αυθαίρετα.

Είμαστε σφοδροί αντίπαλοι του διαφωτισμού γιατί πιστεύουμε πως έκανε το μεγαλύτερο κακό στην ανθρώπινη εξέλιξη. Πιστεύουμε ότι , με το να κωδικοποιήσει και να νομιμοποιήσει τα ανθρώπινα δικαιώματα , άνοιξε τον δρόμο στην αμφισβήτηση και στο παζάρεμα των ίδιων των δικαιωμάτων. Όταν λέμε αναφθαίρετα δικαιώματα εννοούμε ότι δεν μπαίνουν σε καμιά διαπραγμάτευση. Δεν γίνονται αντικείμενο συναλλαγή μέσω νόμων και συμβάσεων.

Δεν πιστεύουμε ότι η δημοκρατία είναι σοβαρό πολίτευμα γιατί στηρίζεται σε συμβιβασμούς και υποχρεώσεις που επιβάλλονται με καταναγκαστική ισχύ.

Πιστεύουμε στον συνειδητοποιημένο άνθρωπο που είναι σε θέση να καταλάβει μόνος του τι να κάνει και τι να μην κάνει.

Θεωρούμε ότι η παιδεία (όχι αυτή που παρέχεται από τα ανελεύθερα καθεστώτα που κυριαρχούν ) μπορεί να κάνει όλους τους ανθρώπους άξιους να ζήσουν με εσωτερική και εξωτερική αξιοπρέπεια σε αρμονία με τον κόσμο.

Οι συμβατικές υποχρεώσεις , που κυκλώνουν την ανθρωπότητα , γεννούν εγωισμούς , μίση , διαχωρισμούς , εκμετάλλευση .

Πιστεύουμε ότι πρέπει να πάψουμε να ζούμε με όλα αυτά τα κατά συνθήκη ψεύδη και να κατανοήσουμε ότι όλοι ανήκουμε σε όλους.

Ιδανική κοινωνία θεωρούμε αυτήν που δεν επιβάλλει τίποτα σε κανέναν και παρ’ όλα αυτά κανείς δεν υπερβαίνει την ελευθερία του.

Δεν μιλάμε για εσωτερικό καταναγκασμό αλλά για απόλυτη συνειδητοποίηση του καθενός.

Για να φτάσουμε σε μια τέτοια κοινωνία δεν θεωρούμε τίποτα ανεπίτρεπτο. Ούτε ακόμα και τον ένοπλο αγώνα ενάντια σε αυτούς που υπηρετούν καταστάσεις και κατασκευάσματα και κρατούν την ανθρωπότητα υποδουλωμένη.

Ένα άλλο μέσο που μπορεί να χρησιμοποιηθεί είναι το παράδειγμα ως τρόπος ζωής. Βλέποντας ο κόσμος κάποιον να ζει ευτυχισμένα και απαλλαγμένο από συμβάσεις καταπιεστικές για τους άλλους , αρχίζει να αναρωτιέται τι δεν πάει καλά με το σύστημα.

Θεωρούμε ότι η γη δεν δημιουργήθηκε με σύνορα και ότι είναι ικανή να μας συντηρήσει όλους αρκεί να αποκηρύξουμε την απληστία.

Τίποτα δεν είναι θέμα πολιτικής.

Τα πάντα είναι θέμα ανθρώπου.

Υ.Γ.1) Όποιος αυτοπροσδιορίζεται ως αναρχικός – αυτόνομος δεν μπορεί να χρησιμοποιεί ”αστικά” ή ”λαικά” λεξικά και εγκυκλοπαίδειες για να προσδιορίσει τα αισθήματά του.

Υ.Γ.2) Η αναρχία των κλειστών συνωμοτικών ομάδων και των ”παρανοικών” βομβιστών ανήκει στον προ-προηγούμενο αιώνα καθώς και τα πολύπλοκα , ακαταλαβίστικα και ατελείωτα μανιφέστα. Κανένας Μπακούνιν και Κροπότκιν δεν μπορεί να λειτουργεί δεσμευτικά γιατί οι ίδιες οι συνθήκες τους καθιστούν ξεπερασμένους και οι σκέψεις τους γίνονται δεσμευτικές στην εξελικτική πορεία του ανθρώπου.


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